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…Just as gilt vitrines could be purchased for the correct display of biscuit Sèvres, so marble stairways could be bought for the advantageous display of women. In the filigreed gazebos they could be exhibited in a different light; in the French sitting rooms, in still another setting. They could be cajoled, flattered, indulged, given pretty rooms and Worth dresses, allowed to imagine that they ran their own houses and their own lives, but when it came time to negotiate, their freedom proved trompe l’oeil. 


(Joan Didion – The Seacoast of Despair)

…Just as gilt vitrines could be purchased for the correct display of biscuit Sèvres, so marble stairways could be bought for the advantageous display of women. In the filigreed gazebos they could be exhibited in a different light; in the French sitting rooms, in still another setting. They could be cajoled, flattered, indulged, given pretty rooms and Worth dresses, allowed to imagine that they ran their own houses and their own lives, but when it came time to negotiate, their freedom proved trompe l’oeil.

(Joan Didion – The Seacoast of Despair)

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"…He seemed to be one of those people, so many of whom gravitate to Pentecostal sects, who move around the West and the South and the Border States forever felling trees in some interior wilderness, secret frontiersmen who walk around right in the ganglia of the fantastic electronic pulsing that is life in the United States and continue to receive information only through the most tenuous chains of rumor, hearsay, haphazard trickledown.In the social conventions by which we now live there is no category for people like Brother Theobold and his congregation, most of whom are young and white and nominally literate; they are neither the possessors nor the dispossessed. They participate in the national anxieties only through a glass darkly. They teach their daughters to eschew makeup and to cover their knees, and they believe in divine healing, and in speaking in tongues. …To an astonishing extent they keep themselves unviolated by common knowledge, by the ability to make routine assumptions; when Brother Theobold first visited Murfreesboro he was dumbfounded to learn that the courthouse there had been standing since the Civil War. “The same building,” he repeated twice, and then he got out a snapshot as corroboration. In the interior wilderness no one is bloodied by history, and it is no coincidence that the Pentecostal churches have their strongest hold in places where Western civilization has its most superficial hold. […]”

joan didion, “notes toward a dreampolitik”

"…He seemed to be one of those people, so many of whom gravitate to Pentecostal sects, who move around the West and the South and the Border States forever felling trees in some interior wilderness, secret frontiersmen who walk around right in the ganglia of the fantastic electronic pulsing that is life in the United States and continue to receive information only through the most tenuous chains of rumor, hearsay, haphazard trickledown.

In the social conventions by which we now live there is no category for people like Brother Theobold and his congregation, most of whom are young and white and nominally literate; they are neither the possessors nor the dispossessed. They participate in the national anxieties only through a glass darkly. They teach their daughters to eschew makeup and to cover their knees, and they believe in divine healing, and in speaking in tongues. …To an astonishing extent they keep themselves unviolated by common knowledge, by the ability to make routine assumptions; when Brother Theobold first visited Murfreesboro he was dumbfounded to learn that the courthouse there had been standing since the Civil War. “The same building,” he repeated twice, and then he got out a snapshot as corroboration. In the interior wilderness no one is bloodied by history, and it is no coincidence that the Pentecostal churches have their strongest hold in places where Western civilization has its most superficial hold. […]”

joan didion, “notes toward a dreampolitik”

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"…its curious vanity and irrelevance stay with me, if only because those qualities characterize so many of Hollywood’s best intentions. Social problems present themselves to many of these people in terms of a scenario, in which, once certain key scenes are licked (the confrontation on the courthouse steps, the revelation that the opposition leader has an anti-Semitic past, the presentation of the bill of particulars to the President, a Henry Fonda cameo), the plot will proceed inexorably to an upbeat fade.  […] Things ‘happen’ in motion pictures. There is always a resolution, always a strong cause-effect dramatic line, and to perceive the world in those terms is to assume an ending for every social scenario."

[Joan Didion: Good Citizens]